Up to the beginning of the nineteenth century the practice was all but general to begin the study of Dogmatics with the doctrine of God but a change came about under the influence of Schleiermacher, who sought to safeguard the scientific character of theology by the introduction of a new method. Neither one of these can be called very successful. A similar attempt was made by Breckenridge, when he divided the subject-matter of Dogmatics into (1) The Knowledge of God Objectively Considered, and (2) The Knowledge of God Subjectively Considered. That method was applied in some of the earlier systematic works, was restored to favor by Hegel, and can still be seen in Martensen’s Christian Dogmatics. This was done by the application of the trinitarian method, which arranges the subject-matter of Dogmatics under the three headings of (1) the Father (2) the Son, and (3) the Holy Spirit. Attempts have been made in the course of time to distribute the material of Dogmatics in such a way as to exhibit clearly that it is, not merely in one locus, but in its entirety, a study of God. We can turn to His revelation, in order to learn what He has revealed concerning Himself and concerning His relation to His creatures. And for that reason it is not impossible for us to start with the study of God. We start the study of theology with two presuppositions, namely (1) that God exists, and (2) that He has revealed Himself in His divine Word. As a matter of fact, that is exactly what it is intended to be, though only the first locus deals with God directly, while the succeeding ones treat of Him more indirectly. Instead of being surprised that Dogmatics should begin with the doctrine of God, we might well expect it to be a study of God throughout in all its ramifications, from the beginning to the end. There are good reasons for starting with the doctrine of God, if we proceed on the assumption that theology is the systematized knowledge of God, of whom, through whom, and unto whom, are all things. In many instances even they whose fundamental principles would seem to require another arrangement, continue the traditional practice. The prevailing opinion has always recognized this as the most logical procedure and still points in the same direction. WORKS on dogmatic or systematic theology generally begin with the doctrine of God. Place of the Doctrine of God in Dogmatics. The Intermediate State General Eschatology PART SIX: THE DOCTRINE OF THE LAST THINGS Individual Eschatology The Power of the Church The Means of Grace
Scriptural Names of the Church and the Doctrine of the Church in History Perseverance of the Saints PART FIVE: THE DOCTRINE OF THE CHURCH AND OF THE MEANS OF GRACE The Church The Operation of the Holy Spirit in General The Kingly Office PART FOUR: THE DOCTRINE OF THE APPLICATION OF THE WORK OF REDEMPTION The State of Exaltation The Offices of Christ The Unipersonality of Christ The States of Christ PART THREE: THE DOCTRINE OF THE PERSON AND WORK OF CHRIST The Person of Christ The Different Dispensations of the Covenant The Punishment of Sin Man in the Covenant of Grace
Man in the Covenant of Works Man in the State of Sin PART TWO: THE DOCTRINE OF MAN IN RELATION TO GOD Man in His Original State Relation of the Being and Attributes of God Now, she must return to where the nightmare began - The Hive in Raccoon City, where the Umbrella Corporation is gathering its forces for a final strike against the only remaining survivors of the apocalypse.TABLE OF CONTENTS PART ONE: THE DOCTRINE OF GOD The Being of God Resident Evil: The Final Chapter - Picking up immediately after the events in Resident Evil: Retribution, Alice (Milla Jovovich) is the only survivor of what was meant to be humanity's final stand against the undead.
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